What is Hoppin' John? This blend of rice and black-eyed peas with collard greens is the traditional New Year's Day meal in the South. The tradition has spread to other parts of the country as well. The collards represent paper money and the black-eyed peas represent coins.

Hoppin' John has been a traditional New Year's meal for over 100 years

The original ingredients for Hoppin' John consist of a pound of bacon, a pint of peas, and a pint of rice. The earliest known appearance of a print recipe for the dish is found in Sarah Rutledge's 1847 cookbook, The Carolina Housewife. One of the most consistent directions in early recipes is the explicit instruction to cook everything together in the same pot. Early Hoppin' John recipes called for red peas or cow peas which gave the dish a characteristic purplish color and indicated the Hoppin' John had been made with a true variety of old-fashioned peas. The most widely accepted explanation for the name indicates that Hoppin' John is a corruption of a French phrase, pois à pigeon (pigeon peas). In October 1907, the Quality Shop in Charleston announced in the Charleston News and Courier that they had just received the season's first shipment of cowpeas in preparation for New Year's.

bowl of hoppin' john

Black-eyed peas are a traditional ingredient

It's unclear when black-eyed peas began to be used in the recipe. Historically, people have used the terms cowpeas, field peas, and black-eyed peas interchangeably. Technically speaking, they are not peas but rather beans belonging to the species Vigna unguiculata. They're often called crowder peas because of the way the beans crowd together in the pod. Like their paler cousins, red cowpeas have a black eye in the center and are sometimes referred to as red black-eyed peas.

Dried black-eyed peas are healthy, a good source of protein and fiber.

Hoppin' John was enjoyed by all classes of people

Although decidedly African in origin, Hoppin' John's is included in cookbooks like Sarah Rutledge's The Carolina Housewife. The daughter of Governor Edward Rutledge, signer of the Declaration of Independence and member of Charleston's elite planter society, Rutledge writes that even prior to the Civil War, the dish was eaten in the Lowcountry of South Carolina by both African American and white residents of all classes. By the turn of the 20th century, it had become a prominent feature on Charleston New Year's menus. The meal for President William Howard Taft's visit to the city in November 1909 consisted of a dinner of rice pilau, okra soup, and Hoppin' John.

Black-eyed pea farming began to spread more widely than that of other varieties of the cowpea. They were eaten throughout the entire South by all classes, but were looked down on as a poor-folks food. Black-eyed peas were slow to catch on in the north where for most of the 20th century, the navy bean was preferred. The exception was among African-Americans who had arrived during the Great Migration, a relocation of more than 6 million African Americans from the rural South to cities in the North, Midwest and West. Former Southerners substituted black-eye peas for the traditional red peas in Hoppin' John because red pea varieties weren't available outside of the Carolinas.

hoppin john with red peas

Hoppin' John spreads to other parts of the US in the mid 20th Century

Eating Hoppin' John on New Year's Day was the established tradition, and Southerners kept it going even when the original ingredients were not available. During the mid-20th century, Hoppin' John began to be introduced to the rest of the country when recipes for the dish were published in dozens of cookbooks and hundreds of newspapers across the nation. Until the 1960's, most recipes outside of Charleston spelled Hoppin' John as Hopping John and called for black-eyed peas instead of red cowpeas. This may have been due to practicality since cow peas were well known in the South but not easily obtained in the rest of the country.

Later recipes specified that the rice and peas should be cooked separately and combined at the end. This was probably easier for cooks who were not familiar with the Carolina way of cooking rice. It also meant that the rice was not permeated with the savory flavor of the bacon broth. As a result, 20th century recipes began to add other ingredients to boost flavor. During the depression, Hoppin' John was frequently promoted by the federal government as well as by numerous home economists because it kept families well-fed for little cost. Cheap and plentiful rice and beans were a natural choice.

Here's organic, sustainably-grown in USA rice by a female-owned company.

hoppin john spooned over rice

Keeping the tradition pure with original ingredients

Since then, cooks have taken numerous measures to try to impart a little flavor to Hoppin' John recipes. Some of today's most popular recipes have become fairly elaborate. Emeril Legasse's version includes a ham hock along with sautéed onions, celery, green peppers, garlic, and the peas cooked in chicken stock with bay leaves and thyme. Ree Drummond, The Pioneer Woman, uses 12 ingredients in her recipe. Several decades ago, a group of food lovers noticed that an important food legacy was being lost and initiated a movement to revive the use of heirloom vegetables and grains as well as heritage animal breeds and the preservation of traditional methods and recipes.

I come from a long line of Southern cooks. The recipe below is from Marion Flexner's Out of Kentucky Kitchens (1944), a cookbook I inherited from my mother. However you make your Hoppin' John, you're carrying on a long Southern tradition that's steeped in history and folklore.

old hoppin' john recipe card

Above photo is mine

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(Credits: The Carolina Housewife-facsimile, AndrewsMcmell Books, 1991; https://www.southernliving.com/food/holidays-occasions/new-years-recipes-traditions/hoppin-john; http://www.seriouseats.com/2014/12/southern-hoppin-john-new-years-tradition.html; photos (top to bottom): [email protected]; [email protected]; [email protected]; [email protected])